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“Careful
now,” I can hear some readers saying. “Remember what it says in 2 Peter, chapter
3.”
Yes,
I know. It says, “In the last days scoffers will come, scoffing and following
their own evil desires. They will say, ‘Where is this “coming” he promised?
Ever since our fathers died, everything goes on as it has since the beginning
of creation’” (verses 3-4).
That’s
why I’m not scoffing. Prophecies are in the Bible, and they do mean something.
Many of them seem to have very specific references to events that lead up to
Jesus’ return. At least, that is one way of looking at them. But not the only
way. One thing is certain: no one can know for sure until God is ready to make
the meaning plain.
So let’s
not scoff, but let’s not panic, either. Peter’s epistle was written to help
us keep our balance, not to send us careening off center with speculation and
irresponsible knee-jerk reactions whenever hostilities flare up in the Middle
East. If there is one thing that trying to figure out “where we are in prophecy”
should have taught us, it is that we don’t—and can’t—know.
Even
the most “timely” prophecy does not cancel out the timeless instructions of
the Bible. Just before the warning about scoffing, 2 Peter says: “I want you
to recall the words spoken in the past by the holy prophets and the command
given by our Lord and Savior through your apostles” (verse 2). The epistle reminds
us that the return of Jesus will come suddenly, unexpectedly, taking everyone
by surprise. For those who are not prepared, it will seem like a catastrophe.
And indeed there will be “winners and losers.” But the winners will not be those
who have been able to sort out the “coded messages” of prophecy. It will be
those who by patient, consistent and diligent discipleship have shown that they
truly want the life of the kingdom of God and its righteousness.
In some
ways I hope that the “end time” panic merchants are right this time, because
I’d like to see the end of the suffering and repeated cycles of war and destruction.
I love that vision of Isaiah, who saw Jerusalem not as an epicenter of contention
and strife, but a source of peace and happiness (Isaiah 2:2-4). I’m not sure
exactly what it means, or when it will happen. But whatever it is and whenever
it is, it is something to look forward to.
In the
meantime, we’d do well, as the psalmist said, to “pray for the peace of Jerusalem”
(Psalm 122:6). Because, whether this is “it” or not, people are getting killed
and maimed, lives and property are being wrecked and yet another generation
is growing up knowing only this seemingly endless, bitter cycle of misery.
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