I think (Christian Odyssey) needs a wider
distribution! And I guess funds could be a problem—as well as "general interest"
in this deceived world. Maybe some sort of advertising program could help. Any
and every Christian, no matter their denomination, will be benefited by this
first-class magazine! I’ll be praying about this—and if I can help in some other
way, please help me to know how.
St. Louis, email
Yes—funds are a problem. It is expensive to market
a magazine effectively. But perhaps the best advertisement is a satisfied
customer. If you enjoy this magazine, why not encourage your friends and
neighbors to ask for a subscription? And, when you have finished with your copy,
pass it on. If every reader did that we would double our readership.
I am from Fiji and I just got into this beautiful
website of Odyssey and found things I had been searching for some time. I am the
superintendent of the Ba Boys Home in Fiji and leading young men to Christ. This
is an orphanage and the response is great. Thank you for filling in the gaps in
our lives through your wonderful studies. May God bless you always.
RP, email
In your article in the April/May 2007 Christian
Odyssey, you said that no one knew Barabbas’ "real name." However, the New
Living Translation has a footnote for Matthew 27:16 that says "some manuscripts
read ‘Jesus Barabbas.’" His name, then, was known to those in Jerusalem.
SG, Kentucky
Some few ancient manuscripts do have "Jesus
Barabbas" in Matthew 27:16, which would create an interesting parallel to
Pilate’s offer: "Shall I free Jesus Barabbas or Jesus Christ?" However, since
almost all manuscripts do not read "Jesus Barabbas," the first name must remain
uncertain and is the reason most authoritative English translations only call
the "thief" by the name "Barabbas." It’s possible an ancient scribe could have
added "Jesus" in the manuscript he was copying precisely to point up the
dramatic comparison. In any case, "Barabbas" is what is called a patronymic
name, that is, "bar-abba" or "son of Abba," which is why the article says
Barabbas meant "son of the father."
I read the Editorial in the recent issue and I had
to write and say the movie (The Passion of the Christ) had just the
opposite effect on me and my family and my small group. I have never been more
moved to worship Christ more fully than after seeing the movie. I have now seen
it three times, once when it first came out, the second time in preparation to
show it for our small group as follow-up to our study of Isaiah 53 on the
suffering servant, and then watched it with the group and discussed it
afterward.
We did not just "feel sorry" for Jesus, even though
we flinched through many of the scenes, but were mostly overcome with
gratefulness, and then humility that our sins required that of Him. The
discussion after the small group viewing consisted mostly of how we as disciples
of Jesus need to be more moved with compassion for a world, for our friends, and
for our family members as Christ was when he said, "Forgive them, for they know
not what they do."
I am not a "blood and gore" movie fan, but it made
the scriptures about his rejection, scourging, and crucifixion a lot more "real"
than the very "clean" version of it in my reading of it. I don’t believe I’m
"dwelling" on the grisly details of his death, oh, but I am dwelling on the life
and freedom that I have in Him that those grisly details led to.
CO, email
I’m happy to know I’m not the only one who did not
go see Mel Gibson’s Passion movie. Gibson is known for his bloody movies, and I
felt as if Christ’s suffering was being exploited in that movie. I have quite a
good enough imagination. The Bible account is enough.
SG, email
I am writing regarding the article "It isn’t just
how he died." And, of course, it has been on our minds right now. I could have
written the first paragraph myself as far as sentiment is concerned. I did not
want the indelible "special effects" left on my mind. The Bible gives us all the
detail we need.
When I first came into the church, one of our
ministers always gave lots of gory details of Christ’s death and I could not
help but cry. It was not necessary! We should feel sorry for ourselves in a
repentant attitude and grateful to Jesus for His depth of love to give us such a
wonderful blessing. We owe him our love and following Him to great depth of our
learning and growing, a continual process. To do that, we need His love and He
has freely given us that in full measure. Praise God!
PR, email