
ur
cell was deep in the prison,
but we could hear the noise of a riot in the courtyard. People were shouting Barabbas’
name. Barabbas must have heard it too, but he said nothing. He did not seem to be
afraid. Barabbas never showed fear, not even now, when he was soon to be crucified.
None of us knew his real name. Barabbas meant "son
of the father," and the mystery only added to his popularity. He was a thief and
a murderer, but he hated the Romans, and he never missed an opportunity to cause
them trouble. So, in spite of his crimes, our people thought of him as a hero. Some
even followed him.
I was one of them. Life with Barabbas
had been exciting. We didn’t think of ourselves as criminals. We were patriots,
fighting to free our nation from the Romans. We were known as "zealots." All our
little band could do was tweak the mighty Roman nose occasionally, but Pontius Pilate
was afraid of any trouble in Judea, and was determined to crush us.
They caught us just before Passover.
It was our fault. Barabbas had led many riots, and we had always gotten away. But
perhaps we had become too confident. The Romans brought extra guards to Jerusalem
during religious festivals, and we were caught.
They captured two of us along with
Barabbas. We did not expect mercy. There was only one punishment for the likes of
us—crucifixion. And there would be no delay. Things were always tense in Jerusalem
during the Passover season, and the Romans wanted Barabbas out of the way before
the festival began.
"We’ll have a good crowd for you,"
the guards had taunted. "They’ll all come out to see Barabbas hung up." Then they
left us, chained to the wall in the dark to await our fate.
The guards came for Barabbas in
the middle of the night. I heard footsteps and then a scraping sound as they unbarred
the door to our prison. Several soldiers burst in and seized Barabbas.
"You’re a lucky man," said one,
unlocking the chain. "The Governor is letting you go." They hauled him to his feet,
and kicked him into the corridor.
"Does that mean... ?" I asked.
"Not you. You two are still for
the cross. We poor soldiers have to do something to earn our keep, don’t we?" said
the guard. "Don’t worry. It will still be a good show. We are going to hang you
up with the King of the Jews."
"Herod?"
"No, someone called Jesus of Nazareth,
who thinks he is the Messiah."
The door slammed and the cell was
again dark. I heard a curse and a rattle of chains as Demas settled back to sleep.
He, like Barabbas, seemed resigned to his fate. I knew I would get no more sleep.
The last day of my life had begun.
I had heard of Jesus of Nazareth.
He was a wandering preacher who talked about the "kingdom of God." Nothing much
seemed to have come of it. Some said he could do miracles. There was even a rumor
that he had raised people from the dead. I saw him once. He was talking to a crowd
about love and forgiveness. I didn’t take much notice.
He had a small group of followers
who believed he would lead them against the Romans. He seemed more concerned with
annoying the Pharisees. Jesus seemed to be just another religious fanatic, and the
Romans were usually tolerant of the likes of him. So what had he done to get himself
crucified?
But a condemned man does not dwell
long on such things. I had my own problems to worry about. In a few hours I was
going to be crucified—nailed to a cross and left to die.
On the road to
Golgotha
The guards came for us in the morning.
I had seen people crucified, and I knew what to expect. They would flog us, then
parade us through the streets to Golgotha.
| “Jesus showed
no bitterness, nor any anger against anyone, not even those who accused him.
He surely was a good man—why was God allowing this to happen to him?” |
Demas was the first to be beaten.
He was dragged to a stone pillar in the prison yard, and his hands tied to an iron
ring above his head. Two massive soldiers stood on each side of him, each holding
a whip made from strips of leather in which were embedded sharp stones, bits of
broken glass and nails. The whips were already soaked in blood—we were not the first
to feel them that day.
Demas cursed and screamed as the
soldiers began to beat him. Then he fainted, but they did not stop. I thought they
would kill him—victims often did not survive the Roman scourge. But the soldiers
knew what they were doing. This was only the start of our punishment.
They took down Demas, and tied me
in his place. I am not a stranger to pain. I had been in many fights, and my body
had scars to prove it. But nothing I had ever suffered prepared me for those first
blows. I heard myself scream and the soldier grunted with satisfaction. The other
man waited a few seconds—it seemed like hours—then he hit me too. And so it continued
until I too fainted. I revived as they were untying me from the pillar.
I collapsed, but the soldiers dragged
me to my feet. A centurion pointed at two beams of wood leaning against the wall.
They were the crosspieces that the condemned had to carry to their execution.
Two soldiers picked up one of the
beams and dropped it across my bleeding shoulders. They tied my wrists to the beam
so that I could not drop it. It weighed as much as a man, and the rough wood bit
into my torn back. Somehow I stayed on my feet as the guards led us out of the prison
and into the street.
A crowd was already forming. I saw
a man, or what had once been a man, surrounded by soldiers. He was bowed under the
weight of a beam like ours. I realized it was Jesus of Nazareth.
What had they done to him?
Every part of his body was covered
with bruises and cuts, and his eyes were swollen shut. On his head they had placed
a crown made from thorn branches. He seemed already half dead as he stood quietly
while the crowd jeered and mocked him.
The guards—there were four for each
of us—formed up and ordered us to move. Jesus was first. I was behind him, and Demas
was last. The guards seemed nervous. If Barabbas had been with us, there might have
been a rescue attempt. But surely no one would risk their lives for us. And most
of Jesus’ supporters seemed to be women.
Behind me I could hear Demas, defiant
to the end, cursing the crowd, the guards, the Emperor, and even God. Had the man
no fear? But it was Jesus who was the center of attention. As he stumbled along
the narrow streets, the spectators mocked him. But he said nothing. He even tried
to comfort some of the women who were weeping.
I wondered if perhaps he was out
of his mind and had no idea what was happening to him. He seemed to be more like
an unsuspecting animal being led out to slaughter than a man being driven to a horrible
death.
Jesus had obviously been a strong
man, but the beatings must have weakened him. Our miserable progress was halted
several times as he fell down under the weight of the crosspiece.
The guards kicked him and screamed
at him to get up, but he could go no further. The centurion pointed to a big man
in the crowd and ordered him to pick up the crossbeam. The man shrugged, put the
heavy wood easily on his shoulder and joined the procession.
Eventually we arrived at Golgotha,
where a little way up the hillside there were several poles in the ground.
Crucified
Two guards tore my clothes off and
then kicked my legs out from under me. A soldier holding a hammer and a bag of rough
nails looked down at me, grinning. He placed a nail over my wrist, and smashed it
through my flesh into the wood. I screamed. He quickly nailed my other arm the same
way, and then moved across to Demas. Finally they gestured to the man who was still
holding Jesus’ cross to drop it on the ground. Then they nailed Jesus to his crosspiece.
He moaned, but I heard no curses.
One by one the soldiers dragged
us over to the upright poles. Jesus in the middle and Demas and I on either side.
We pleaded and cursed in fear and pain, but Jesus still said nothing. Using ropes
they hauled me up until the crosspieces dropped into a slot in the upright pole,
leaving me hanging by my wrists. Then, bending my legs, they smashed another long
nail through my ankles and into the wood. Jesus was next, and then Demas. Finally,
a guard fixed a board with our names and crimes written on it to the pole above
our heads. Mine said simply "robber," but on Jesus’ board they had written "Jesus
of Nazareth, King of the Jews."
And so began our last hours in this
world.
After the first shock of hanging
from my wrists, I fainted. But I came to with a terrible pain in my chest. Hanging
from my arms made it impossible to breathe, and I felt myself suffocating. So I
pushed myself up on the nail holding my legs, so that I could at least fill my lungs.
But soon that pain became unbearable, and I had to sink back down. There was no
relief. This would go on, hour after hour, maybe for several days until exhausted,
tormented by the heat, thirst and biting insects that were even now feasting on
my blood, I would die.
I cursed my fate, the Romans, the
guards and the crowd of people who had come to enjoy my suffering. But through my
pain, I realized their taunts and insults were not aimed at me. All the attention
seemed to be on Jesus. As he hung beside me, twisting and writhing as he fought
for breath, his tormentors kept up a stream of insults: "He saved others, but he
can’t save himself." "If you really are the King of the Jews, come down from the
cross and we will believe in you."
Then I heard him say clearly, "Father,
forgive them. They don’t know what they are doing." He was mad! They did
know what they were doing—they were killing us in the worst way they knew, and
enjoying it. I wanted to see them thrown into the deepest pit of hell—not forgiven.
Some women and one or two men gathered
at the foot of his cross did not join in the insults. A middle-aged lady seemed
particularly upset, and yet more under control than the others. She was probably
his mother, and the young man looking after her was perhaps his brother. Relatives
were allowed to attend an execution, if they did not interfere.
None of my relatives had come to
see me die. I had been a disappointment to them for years, and they finally disowned
me for their own safety when I joined up with Barabbas.
I thought of my own mother. She
was a good, God-fearing woman, and it wasn’t her fault that I had chosen a life
of crime. She had done her best to teach me our Jewish faith. "Fear God, my son,"
she told me long ago, "and when you die you will live forever in paradise." But
to a young man, paradise seemed a long way off, and I had chosen the excitement
of a life with a gang of thieves. We justified our crimes by claiming we were fighting
for the liberation of our homeland. Now we were paying for it, hung up to die with
this failed "King of the Jews" who had claimed he could save Israel, but couldn’t
even save himself.
Demas, hanging on the other side
of Jesus, was cursing him. I began to do it too—Jesus’ calmness was infuriating.
He was suffering as much as we were. Why not show it, instead of "forgiving" people
for doing this to us? Who did he think he was?
Who did he think he was?
He
was accused of being the King of the Jews, the Messiah, and the Son of God. The
religious leaders who had come to watch him die were particularly happy to see him
powerless. Why? What threat was he to them? In his preaching he often exposed their
hypocrisy. But they had won—and he was being crucified. And he seemed almost at
peace, although he was, like us, in agony, struggling for every breath. Yet he showed
no bitterness, nor any anger against anyone—the crowd, the soldiers or even the
leaders who had accused him. He surely was a good man—why was God allowing this
to happen to him?
The rescue
The taunts of the crowd provoked
another outburst of anger from Demas: "If you were the Messiah you could get us
down from here."
You fool, I thought. Leave him alone.
In a few hours we would all be facing the judgment of God. At least Jesus knew God.
He had called him "Father" when he asked forgiveness for those who had nailed him
to the cross. We might need his help if we were to escape hell. Maybe he could ask
God to forgive us, too.
I called across to Demas: "Don’t
you fear God? We are getting what we deserve. He has done nothing wrong." My words
only provoked more blasphemy and scorn from Demas. But Jesus suddenly raised his
head, and looked directly at me. Although his face was covered with bruises and
blood, I saw a look in his eyes. What was it?
Gratitude for a kind word? No, it
wasn’t that. Sorrow that he was a failed Messiah who could not help me? No, it wasn’t
that either. It was a look of—I can only describe it as compassion, confidence and
authority. It was the way my father used to look at me when, as a child I expected
punishment, but found forgiveness and acceptance. This was no madman who had lost
his mind. Although he seemed to be as helpless as we were, Jesus’ look showed me
that he was in control. And even though he was sharing my fate, he seemed to be
reaching out to me.
What was he trying to tell me? Jesus
was not afraid to die. But then, he could look forward to the approval of God when
this torture was over. And then I understood.
He was offering to help me. This
man who asked God to forgive his torturers would ask for forgiveness for me too.
And somehow, I knew I could trust him.
I heard myself say, "Jesus, will
you remember me when you come into your kingdom?"
He tried to smile, and although
his voice was hoarse, and he had to struggle to get out each word, he said clearly:
"I tell you the truth. Today you will be with me in paradise."
We tried to smile at each other—and
I knew at that moment that I was going to be all right. Although every muscle and
joint in my body was still racked with pain, and every breath was torture, I was
not afraid anymore.
The end
I don’t remember much of the next
few hours. It became harder and harder to breathe. The day became very dark, like
when the sandstorms came in from the desert. Most of the crowd went home.
Jesus died first. I heard him cry
out, "Father, into your hands I commit my spirit." Demas was mostly quiet now, but
he still found energy to blaspheme and curse the guards, so I knew he was not dead.
The end, when it came, came quickly.
The guards decided not to leave us hanging on the crosses during the Passover night.
So as dusk approached, they found a board to use as a club to break our legs.
I saw the guard hit Demas just below
his knees, and heard the bones break. The guard then looked up at Jesus, and saw
he was dead. He stabbed him with his spear to make sure, and blood and water gushed
out. Then he came to me. I felt my bones break, and then I could no longer push
myself up on my legs to breathe.
It would not be long now. I raised
my head to look for the last time at the city that had been my home, with its wall
and the temple. I turned and looked across at the body of the man on the cross beside
me. I tried to remember what he had said just before he died: "Father, into your
hands I commit my spirit." I tried to say that too. And as I felt life slipping
away, I knew that whatever came next, I was going to be safe. •
|
Illustration by
Ken Tunell
Copyright 2007

|
Author’s note:
In trying to tell the story of the crucifixion from the point of view of the repentant
thief, I have side-stepped many issues that have preoccupied theologians for centuries.
They are genuine questions, and worthy of discussion. But let’s not allow them to
obscure the lesson of the story of the first human being to look to the crucified
Jesus for salvation. You don’t have to be good enough. You don’t have anything to
offer. You don’t have to qualify. You just have to trust him to forgive and to save.